Mony a sair darg we twa hae wrought,
An wi’ the weary warl’ fought!
An mony an anxious day I thought
We would be beat!
Yet here to crazy age we’re brought,
Wi something yet.
A day late maybe and not strictly relevant to the Kahn family, but I like this verse from Burns’ poem and in a small way it is appropriate. We haven’t been beaten and we’ve ended up the year ‘wi’ something yet,’ details of which have been reported in previous posts so do not bear being repeated here.
Annoyingly, Victor’s siblings are still hiding, but the more I think about the circumstances, the more I’m convinced he was not an only child. So what happened to his brothers and sisters? That’s the question to answer in 2012; that will be the focus of my genealogical year.
Thanks to all those who have helped us during 2011 and we wish you a very contented, healthy and prosperous 2012. (AK).
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For many years I’ve wandered through far-flung cemeteries looking for the name Kahn on gravestones. The Kahn name never appeared, partly because I was usually in Christian cemeteries and we have an undeniably Jewish name. That’s not to say all Kahns are Jewish; these days many are not, but in the 18th and 19th century, most Kahns would have been of the Jewish race and the Jewish religion. Hence, the majority of our forebears will be found only in Jewish cemeteries.
Freudenburg and Schweich Jewish cemeteries were enlightening. There our name is abundant in death. These little green plots on river valley hillsides are crammed full of Kahns, most of them distantly related to the founders of this blog.
At Schweich, the cemetery has survived since 1850 in a small tree-fringed hollow in gently sloping grassy banks at the end of a tiny and modern residential cul-de-sac: Im Gartenfeld. Almost entirely surrounded by well-groomed gardens, this small Jewish enclave is in the midst of Germanic horticulture. Cherry trees, no doubt escapers from adjacent gardens, drop fruit on old graves and young silver birches lean in as if to observe in respect and quietude.
The cemetery is obviously tended. Graves have been repaired where possible; grass is mown short and somebody (probably a member of the local synagogue) keeps paths free of weeds. Browsing along the ranks of headstones is easy once through the gate (or over in my case because the entrance was locked). Kahn; Kahn; another Kahn; more Kahns. Some of the headstones are missing; many have been rendered indecipherable by weather and time. Here are three terraces of distant branch-line ancestors represented by the art of the stonemason.
Freudenburg Jewish cemetery is up a steep little slope on the outskirts of a picturesque and tranquil village. The gates were already swung open into a tapering sward of green meadow to reveal long lines of gravestones on the brow of a gentle hill. This is a more natural, maybe wilder, cemetery, but certainly not neglected. The headstones are perhaps in generally better condition than at Schweich. I walked along the ranks, taking photographs of silent Kahns. We’re related to a lot of them. I have a suspicion that our line actually started in Freudenburg and then moved to Schweich, but I have no proof. Something tells me we’ll never know.
Only distant relatives are here in Schweich and Freudenburg. Graves of the grandfathers of our grandfathers are missing. They’d died or moved on before these cemeteries were opened, but most of these Kahns I found are related to us in one way or another and feature in our continually expanding family tree.
Photographs of some of the graves will appear on www.cemeteryscribes.co.uk, a website recording residents of Jewish cemeteries in the UK and abroad.
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In the 1990s, a German sculptor had an idea to commemorate victims of Nazi persecution. Gunter Demnig, born in 1947, embarked on an ambitious project to install a memorial to each murdered individual outside his or her last known permanent residence.
A brass plaque is mounted on a simple stone block which is then set into the pavement in front of the victim’s house. Inscription details typically comprise the name of the victim, dates of birth and deportation – and location (usually a death camp) and approximate date of death.
The blocks are called ‘stolpersteine’ (literally stumbling blocks) and so far many thousands have been installed in over 30 German cities and in 10 countries. They commemorate Jews, gypsies and others murdered by the regime during the holocaust.
In April this year (2011) Gunter installed 24 stolpersteine in Freudenburg, many of them bearing the name Kahn, probably distant relatives of our branch of the family. I believe Schweich also has a number of such memorials.
Perhaps you already know about this mammoth undertaking. I’ve only recently heard of it courtesy of MD in Amsterdam (to whom I say thank you) although I understand a British school undertook an academic project on the subject a few years ago.
My aim is to find out more. If you have anything to add, please do leave a comment. In the meantime, take a look at www.stolpersteine.com for further information. (AGK)
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We now have a new contact in Amsterdam, a distant relation of ours through the Freudenburg and Schweich branch lines. She is an enthusiastic genealogist and communications have proven to be immensely useful in filling in a few of the gaps in our tree. I hope what we’ve been able to provide in exchange has been equally useful. Thanks to MD of Amsterdam for making contact.
Thanks also to JM of Florida, USA. We found a link to him through Ancestry.co.uk. Included in his family tree was a reference to Moses Marks Samuels who married our Emily and is the starting point for a whole new branch line.
And I mustn’t forget RS in Paris. Thanks for the superb family tree schematic and batch of information which I hope I’ve now correctly incorporated into our mob’s tree.
That’s enough eulogies for now. I’m beginning to sound as tedious as an Oscar winner. (AGK)
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